ANDEAN
PREHISTORY/ECOLOGY
[** Gordon R. Willey, 1971, An
Introduction to American Archaeology Vol. II: South America (dedicated to
Julian H. Steward)]
Natural Environment of South America
-- The Andes run the full length of the continent
-- narrower than the North American western cordillera, but higher
-- some peaks are over 20,000 feet; most passes are + 10,000 feet
-- in the far south the mountains result in a series of drowned
embayments
or fjords
Andes
-- heading northward, 2 long parallel ranges extend the length of Chile
and are separated by a narrow intermontane valley:
Central Valley
of Chile (structural counterpart of the long
Sacramento/San Joaquin
Valley of California)
-- the eastern Chilean range is part of the main chain of the Andes, and
its
eastern slopes and valleys descend into the
Patagonian and Pampean
Argentina
-- At about 33 degrees south latitude the eastern Andes widen
considerably,
extending for 200-300 miles into the basin and
range country of N.W.
Argentina
-- Andes become wider by more than 400 miles in Bolivia with high
intermontane
plateaus [altiplano]
-- Cordillera mass narrows again in Peru and
Ecuador, where again the principal
ranges can be identified as either western or eastern Andes,
with numerous, high, intermontane basins
-- In Colombia the Andes splay out into 4 distinct ranges separated by
deep,
wide, valleys with very marked physiographic,
climatic, and vegetative
contrasts
-- the two western mtn. ranges of Colombia are joined to the volcanic
ridges
on chains that extend into Panama, Costa Rica, and
Pacific Nicaragua;
these ridges abut on the Central American/Antillean
mtn. system in El
Salvador and Honduras
-- the easternmost Andean cordillera of Colombia extends in a
northeasterly
direction toward
the Caribbean and then eastwards along the Caribbean,
becoming the Venezuelan maritime Andes
COASTAL LOWLANDS BORDERING THE ANDES
-- these vary in width (negligible in Chile)
-- northern Chile and Peru: narrow littoral cut by numerous small rivers
descending to the Pacific
-- In Ecuador and Colombia, the coastal lowlands widen into a plain
100-200
miles in depth
-- there is a wide lowland plain along the Caribbean coast in northern
Colombia
-- Venezuelan maritime Andes lie close to the sea and is narrow
-- * the major West Indies islands are part of an old east-west, Central
America-Antillean mtn. system which is partially
submerged
-- the smaller islands of the West Indies are either volcanic (lesser
Antilles that stretch from e. Venezuela northward)
or coralline (like
the Bahamas)
EASTERN SOUTH AMERICAN UPLANDS
LOWLAND PLAINS OF INTERIOR SOUTH AMERICA
1. smallest
is in the north along the Orinoco drainage--extends to
the sea; Orinoco lowlands in the south are
separated from those
of the Amazonbasin by the uplands of s. Venez. and
s.e. Colombia
2. Amazon basin: extends from the e.
slopes of Ecuadorian, Peruvian, and Bolivian Andes to the Atlantic;
widest in the west--narrows
considerably from Manaos to the delta, where it's
bordered by
Guiana and the Brazilian highlands
3.
Paraguay/Paraná plate system: drains southward into Plate estuary
between the Argentine Pampas and Uruguay; connects
at the north
with the Amazonian lowlands in eastern Bolivia
CLIMATE,
VEGETATION AND SOILS
-- everything is profoundly conditioned by the altitude (even at the
Equator
it is cool to cold up high)
-- heights are somewhat moderated by latitude and moisture; for example,
in
Colombia and Ecuador, forests reach to 10,000' and
there is
relatively abundant rainfall
-- moving southward, the high altitude climate gets colder and drier in
Peru,
Bolivia, and northwestern Argentina--grass is the
only vegetation--
Grass is food for the llamas and alpacas
-- Animals domesticated in central Andean highlands are pre-columbian
and
are still herded and domesticated today
-- narrow coastal shelf on the Pacific side of Peru and Chile is an
extremely
dry desert climate; heat is moderated by winds off
the cold Humboldt
current
-- Almost rainless; little natural vegetation
-- But there are many small rivers, especially in Peru, and lush valley
oases in deep desert soils
-- formerly today the settled areas produced maize, lima beans, cotton,
peanuts, and a variety of vegetables and fruits
-- In Ecuador and Colombia, (wider coastal shelf), the climate and
vegetation
are either tropical rainforest (heavy,
almost year-round rains; intense
heat; dense forest and vine cover), or tropical
savanna (less rain,
noticeable dry season, grassland with occasional
stands of trees)
-- Both of these soil types are subject to leaching and are low in
mineral content; rapid growing seasons (2-3 per year), but soils must lie
fallow for several years; usual cultivation method is swidden (maize, manioc)
HIGHLAND PRECERAMIC SOCIETY/PALEO
MAN/DEBATE OVER 'FIRST AMERICANS'
[** John W. Rick, "The Character and Context of Highland Preceramic
Society"
Pp. 3-40 in Keatinge...]
Environment: Evidence
of human occupation in Peru may be 20,000 years old
1) Snow and Periglacial Zone: very high altitude wasteland above 5,000 m. with
permanent ice and snow, or is seasonally frozen or snow covered; limited range
of resources, low biomass, rugged topography = of dubious value for human
subsistence
2) Puna Zone (3,900 -
5000 m.) Highest area for human
occupation; rolling grasslands spotted with flat lakeshore plains and crossed
by a network of perennial streams ("fine-grained mosaic
environment"). Scattered plant
resources (berries, tubers, seeds) - ideal grassland for the grazing of
wild camelids and deer; may have had waterfowl, aquatic plants, and amphibians
at lake shores
-- Varies considerably between northern and southern Peru; in north the
puna is largely lacking, due to heavy erosional dissection of the Andes; in
central Peru, there is a large puna girdle at ca. 11 degree lat.: non-seasonal,
varies more in precipitation than in temperature (Nov-April : rainy;
May-Oct: dry).
Modern puna herders maintain their grazing animals the year round on the
same pastures; southern Peru: higher snowline, greater contrast between wet and
dry seasons: vicuñas also at home there, as they are in central Peru
[In Ecuador, this zone is known as the PARAMO; damper, not as
conducive for camellid herds]
3) Highland Valley Macrozone
(below 3,900 m.): strongly influenced by altitude and even more by rainfall;
offers more productive but seasonal resources for hunter-gatherers; hard to
reconstruct the [prehistoric?] resources of the highlands; modified by 2-3
million years of intensive agriculture; Many forests were removed by field
clearing or firewood collection.
[** Claude Chauchat, "Early hunter-gatherers
on the Peruvian coast" (pp. 41-66 in Keatinge, ed)]
Coriolis force: Tends to
deviate any moving fluid at a right angle from its original direction =
permanent, stationary high pressure zones near the center of the oceans
Near the Peruvian coast the South Pacific [coriolis?] moves away from
the shore, where it is replaced by a deep, cold-water current
** The presence of superficial cold water along the coast of Peru and
northern Chile "is of utmost importance for the ecology and even human
economy of the region"
-- evaporated water is prevented from condensing as rain over the
coastal plain by the presence of a stable temperature inversion layer located
300-500 m. above sea level
-- fog then forms and is blocked below the inversion layer
-- oases form that are dependent on this fog called lomas
-- as you move north in latitude this dissipates: vegetation appears on
the plain ca. 8 degrees lat. and the desert is generally sunny w/ occasional
summer rains
-- another consequence:
nutrients are prevented from falling slowly to the ocean floor and are
forced to remain in the immediate subsurface waters = "Peruvian ocean
swarms with life" = importance of marine resources to the inhabitants of the
coast
PREHISTORY
Most studies say Peru was mostly ice-free by 12,000-10,000 B.P.; no
glaciers or climate changes of Pleistocene magnitude found after this period
C-14 dates for humans prior to
1,000 B.P. (or 9,000 B.C.) come from 3 sites: PIKIMACHAY (Ayacucho);
PACHAMACHAY (Junín); GUITARRERO CAVE (Callejón de Huaylas) ; Also some undated remains from Uchu?machay
Cave
DEBATE
OVER 'FIRST AMERICANS'
[** Tom D. Dillehay, 1991, "The Great Debate on the First
Americans" Anthropology Today 7(4):12-13, August]
see also: [Alan L. Bryan, "South America" pp. 137-146 IN: Early
Man in the New World. Richard
Shutler, ed. 1983. Sage]
see also: [Thomas F. Lynch, "Glacial Age Man in South America?: A
Critical Review." American
Antiquity 55(1):12-36, January 1990.
Good bibliography]
1) That Clovis big-game hunters
w/their fluted projectile points were the 1st
humans to arrive ca. 11,500-1,000 years ago; but
presence of fluting in
Tierra del Fuego at this time presents a problem;
also doesn't explain
the dearth of Clovis-like sites in Alaska [Lynch
1990 says only a hand-
ful of sites are pre-Clovis; pre-paleo sites of
S.A. are reevaluated
"and found to present only week or negative
indications of early occu-
pation".
We lack an absolutely certain case to support glacial-age
occupation; need more interpretive caution:
"Natural processes often
mimic cultural patterns"
2) That
humans came earlier than this, bringing a different and less specialized pre-Clovis culture, and
that fluted points spread later;
the problem with this is that there is no secure
record of pre-Clovis
activity in North America [Bryan 1983 says this; he
sees people in S.A.
before 20,000 years ago; he sees the Panama Isthmus
as crucial for
revealing early S.A. prehistory; also sees fishtail
point tradition
moving north from s. America--ca. 11,000 years
ago--as fluted points
moved south; EL INGA is a fishtail point site]
[Lynch 1990 reviews some of these claims: in terms of skeletal
remains, there are very few pre-Clovis bones, and a total lack of
entrapments, fossilization, absence of teeth or charred human bones; nearly all
of the claims of 15,000-70,000 years for various N.A. skeletal remains have
been reevaluated and discarded; many of the S.A. bones are lost or dispersed
** Rivet 1926: proposed that there might have been an initial non-Beringian
population that came from S.E. Asia or somewhere: indeed, one find from Brazil
(Lagoa Santa) invites comparison with Solo Man (but the find has been lost);
E.J. Dixon 1985 also suggests that man may have arrived first in S.A. and then
moved upward
Otherwise, these [old finds] are considered Archaic or Late Paleoindian
due to associated artifacts, mixed stratigraphy, and poorly-controlled
excavations ("Otavalo Man" and Punín skulls from Chimborazo not as
old as once thought (22,800-36,000 years ago); less than 3,000 years
cultural remains: no reason, in Lynch's view, to date any of these
in N.A. much before Clovis times; only 2 of the 18 principal sites are left:
Wilson Butte Cave and Meadowcraft; Pikimachay Cave data has many problems, as
do the Ecuadorian materials
-- every decade since the 1940s has seen a challenge to the Clovis
dogma; a long-standing, emotional debate
-- most recent conflict stems from sites excavated in late 1970s and early
1980s yielding dates older than 12,000 years ago and evidence of a generalized
hunter-gatherer lifestyle (e.g.,
Bluefish Caves in the Canadian Yukon, Meadowcraft Rockshelter in S.E.
Pennsylvania, Pedra Furada and other sites in n.e. Brazil, and Monte Verde in
s. Chile)
* -- South American sites have caused the greatest debate; Clovis
advocates claim that most pre-12,000 BP locations are just disturbed deposits
with jumbled ecofactual and archaeological materials; pre-Clovis advocates say
these guys are isolationists, chauvinists, etc.
-- Dillehay: This bickering has led us astray from other important
issues: the emphasis on the fluted tradition and projectile point continuity as
been at the expense of disc. and inv. of other traits
Major problem: the
tendency to construct hemisphere-long cultural linkages and periods despite the
paucity of data from many regions and poor understanding of non-projectile
point traits.
Plus, the direct evidence of physical and genetic makeup of early
Americans is missing; Not a single reliable human skeleton of Pleistocene age
has been excavated in the New World
= North and South America are the only continents on the planet where
the knowledge of human presence only comes through traces of artifacts
[** Keatinge 1988, Peruvian Prehistory]
-- uses chronological scheme of Uhle and Rowe (1960)
-- alternating Horizons (waves of stylistic influence going beyond
regional
boundaries) and Periods (time; regional styles with
less Pan-Andean
impact)
debate over
12,000? or pre 20,000? B.C.
Preceramic Period I ? -
9500 BC
Preceramic Period II 9500 -
8000 BC
Preceramic Period III 8000 -
6000 BC
Preceramic Period IV 6000 -
4200 BC
Preceramic Period V 4200 -
2500 BC
Preceramic Period VI 2500 -
1800 BC
Initial Period 1800 - 900 BC (1st villages)
Early Horizon 900 -
200 BC (Chavín)
Early Intermediate Period 200
B.C. - A.D. 600
Middle Horizon A.D. 600
- A.D. 1000 (raised fields; Wari, Tiwanaku)
Late Intermediate Period A.D.
1000 - 1476
Late Horizon A.D.
1476 - 1534
[** Chip Stanish's lecture at FLC:]
-- Preceramic: good sites
in South America date from ca. 10,000 - 6,000 :
cave paintings, lithics; homogeneous culture type;
hunting
and collecting; low density; highly mobile; no
villages
(Archaic)
[John W. Rick in Keatinge]
Central
Andean Preceramic Tradition (9000-1800 B.C.)
Starting ca. 9000 B.C. and blossoming 8,000 B.C. = major human occupation throughout the
sierra of Peru; chipped-stone tool industries are relatively uniform.
domesticated plants: beans and
peppers present 8500 B.C.; maize, fruits, grains, tubers, gourds etc. available
ca. 3000 B.C.; absence of amost all domestic plants in the puna
animals: llama and guinea pig
domestication not clearly identified; domestic alpacas may have been present in
some parts of the Junín around 4,000 B.C.
architecture: rare;
primarily in cave sites
most burials flexed; presence of rock art (mostly red-colored
pictographs) found throughout Peru (usually animals occ. pursued by hunters,
accompanied by geometric designs)
AMAZON
[** Ann Gibbons, 1990, "New View of Early Amazonia," Science
248:1488-1490]
-- tropical lowlands have always been thought to be an "unlikely
cradle for any civilization"--but Europeans sailing up the Amazon in the
1540s saw glistening white cities, where tens of thousands of people were ruled
by warrior chiefs; by 1700 these were gone completely, and work has
concentrated on Peru, Colombia, and Mexico
-- Archaeologists' views are changing: Anna Roosevelt, Don Lathrap etc.:
have
found evidence that "complex societies took root along the shores
of the Amazon, growing in size and influence ove the centuries until their
culture reached as far as the Andes. Some
even were responsible for the earliest pottery found in the Americas, made
2,000 years before any ceramics are found in the highland cultures of the Andes
and the coast areas of Peru and Ecuador"
-- Meggers and Evans: Julian Steward published 6-vol Handbook
of South American Indians in 1946 by the Smithsonian in which he advanced
the idea that the tropical environment was too harsh to support large societies
and that the people who lived in the Amazon in pre-contact times were probably
similar to those living there today, "shifting cultivators" who wee
1st studied extensively in the 1930s and 40s.
-- Meggers refined this framework: 1954 theory of environmental
determinism: humans are constrained by their environments and complex
cultures can only develop where people can obtain enough food, water, etc. to
sustain large pops. Different
environments were ranked on the basis of their potential for nurturing and
supporting the devel. of complex societies.
-- this prejudiced the field against looking at complexity in the
Amazon. But Meggers says she based her
views on fieldwork, especially at Marajo (15,000 square foot island at mouth of
Amazon in Brazil). Meggers and Evans started
there in 1948, finding 400 dirt mounds (the largest has surface area of 50
acres) that were platforms for villages.
They see Marajoans as an exeption to what generally occurs in the
Amazon, and they see its origin as an import from elsewhere.
-- Donald Lathrap challenged this view 30 years ago, based
on work in Pucallpa in the foothills of the Peruvian Andes. Lathrap found pottery there related to that
of Marajo, but he concluded that the Marajo pottery was made first. He thus turned M/E's model on its head.
Huge feud; no students returned to Marajo to work for 30 years, although
Lathrap and students worked in other parts of the Amazon.
[** Donald Collier, 1976, "Ecuadorian Roots." The University of Chicago Magazine
LXIX(1):16-18, Autumn]
-- Ecuador - just thought to have had some interesting
local developments;
However, Indians there were living in permanent villages, and were
farming and making pottery 5,000 years ago during the Formative
period. This was 1,000 years before
similar developments were achieved in Peru and Mexico. Roosevelt's work at Marajo and now at Santarem
have found elaborate pottery, enormous burial urns, large statues of chiefs
(cultural development over 7000 years).
Ron Weber found similarities between pottery at Pucallpa, and that of
Marajo Island and along the Napo River).
Raised fields in Llanos de Mojos (Erickson). Doing "comparable work to the pyramids
in their earthworks).
5,000 b.c. - earliest intensive agric. in northern
S. America
3,000 b.c. - early farmers well established on
coast, from a complex
that had spread east across the mountains; coastal
dwellers
were growing corn, squash, gourds, and manioc and
living in
villages of 2,000 = VALDIVIA PERIOD
[** Jonathan Damp, 1988, "La primera ocupación Valdivia de Real
Alto: Patrones economicos, arquitectonicos, e ideologicos." Guayaquil: ESPOL]
-- went with Lathrap to excavate in 1974-75
VALDIVIA: 3500 BC - ca.
2300 B.C.
-- Initial Period: next 3,000 years: pan-New World
phenomenon (6,000 - 3,000 B.C.):
agricultural experimentation; Andean crops: potatoes, huanaco, vicuña, semi-sedentery base camps;
-- 3,000 - 2,000 B.C.: sufficient quantities of surplus to settle
villages of
25-30 people; acephalous; no real govt.; grow
cotton, hot peppers;
dependent on marine resources
MACHALILLA: 2300 B.C. - 1000 B.C.
-- exciting period: Early Horizon (900-200 B.C.)
settled villages
with corporate architecture (pyramids, elite residences;
temples, platform mounds)
sites: Chavín de Huantar (modeled and cut stone; almost
tropical forest;
jaguar heads)
Sechín Alta
(coast)
dozens of sites: evidence of elite, political
centrality; iconography
of militarism; intense competition; elite chopping
up elite, not
the poor; pan-Andean process of militarism; temples
and develop-
ment of Andean symbols of power: Viracocha (staff god); were-
jaguar; agricultural intensification (terraces);
modern maize;
urban centers (1/2 square km)
CHORRERA: 1000 - 300 B.C.
[** Richard L. Burger, 1988. "Unity and heterogeneity within the
Chavín Horizon," Pp. 99-144 in
Keatinge]
** questions of debate over whether Chavín is a developmental stage of
Andean culture history, an archaeological period, a religious ideology, or an
empire
-- decisive change in Central Andean prehistory occurred during the
early Horizon (900- 200 B.C.) when distinctive local/regional cultures in
central and northern Peru coalesced into the pan-Andean horizon, also known as
the Chavín horizon.
-- yet this "unprecedented unification" did not lead to
"total cultural homogenization" - the societies constituting Chavín
civilization were still characterized by profound ideological, sociopolitical,
and economic differences inherited from the Initial Period
--Like the Inca horizon, this was a significant but short-lived
phenomenon, "only partially successful in bringing about the radical
restructuring of early regional Andean culture"
CHAVIN CULT: long-standing consensus that the Chavín horizon
style "is the symbolic expression of a religious ideology and that the
Chavín horizon is the result of the diffusion of what may be referred to as the
C. cult"
Burger compares them to regional cults of the type you would see in
Africa:
-- non-congruent with political and ethnic
boundaries; Hodder says that the distribution of material culture traits and
maintenance of group identity do not necessarily correlate; pottery styles
transmit social and personal identity and can be manipulated to reinforce
boundaries
-- ideologies and rituals foster universalism and
openness
-- e.g., PACHACAMAC (late pre-Hispanic ritual cult)
oracle, pilgrims,
protector against disease) at time of Spanish
conquest, Pacha-
camac had a network of shrines spanning the range
of productive
zones--may be a viable model for C. cult,
but there is a dearth
of investigation into Early Horizon ceremonial
centers
-- existence of towns: 2-3,000 population
-- "peer polity interaction" facilitated
by shared religious ideology
-- stylistic designs: 1)
kenning 2) approximate bilateral
symmetry
3) anatropic organization (composition can be
inverted yet still present
upright
images) 4) reversible org (can be
rotated 90 or 270 degrees
on its side and still contain upright images) 5) double-profile com-
position
-- importance of cayman: yet its representation in art is rare
and usually as a split or "flayed pelt" convention
-- unlike Olmec art, does not portray historical personages -- scenes of
conquest and submission, or confirmation of royal authority by supernaturals
innovation: more
important than style; Krober in 1947 said that Chavin art was the
"pinnacle of South American art" -- the work of full-time specialists
who tried to convey the "wholly other"
TEXTILES: use of camellid hair in cotton textiles; textile painting;
supplemental discontinuous warps, including various types of tapestry; dying of
camellid hair; warp wrapping; negative or 'resist' painting (tie dye, batik);
replacement of finger __________ by heddle loom
METALLURGY: large objects of
hammered gold w/complex Chavin style motifs emerge with no antecedents; 3
dimensional forms of pre-shaped metal sheet appears for the 1st time: gold
may be tied to the cult
Early Intermediate (800 years later): vigorous local development with
loss
of pan-Andean features; continuation of quasi-urban
patterns, high
population densities; very little work done in this
period
Middle Horizon (200 B.C. - 1200 A.D.): pan-Andean iconography:
1. Wari:
Ayacucho Valley (2500 m.) - collapsed 800 A.D.
2. Tiwanaku:
Lake Titicaca Basin; influence extended almost from Cusco,
Chile, n.w. Argentina, most of Bolivia; collapsed
1200 A.D.
-- both began about the same time; Wari seems to have developed first
-- two very different systems: Wari is more commercial--controlling
strategic
trade: copper, obsidian, precious stones;
controlling small pockets in
hostile areas
-- Tiwanaku: Empire in Roman sense: restructured local populations;
created
Empire that lasted almost 1000 years longer (than
Wari?); extensive
raised fields around Lake Titicaca Basin
raised fields: highly productive: 3 to 7 times the productivity
of traditional
agriculture it is said (Stanish is skeptical); the
empire was based on
this: massive land reclamation, intensive
agricultural production
Late Intermediate; sort of like the Dark Ages; rise of very small
hilltop
fortified sites;
small populations, crummy pottery; devolution or collapse of political centralization; post-Imperial;
petty states and
substates; agriculture in Titicaca Basin; goes to
extensive rainfall/
terrace agriculture; tremendous focus on camellids
Late Horizon: Inka controlled land from Quito to Santiago (more
like Tiwanaku
than Wari); 3000 kms. longer than the Roman empire;
controlled lowlands
(yungas); restructured local political systems;
huge breadbasket areas:
1000s of workers and slaves
** John V. Murra, 1984, "Andean Societies," Annual Review
of Anthropology 13: 119-41.
-- Andean "exceptionalism"
-- "isolated, sui generis quality of Andean societies" best
exemplified via productive systems, cultigens, and domesticated animals
-- = autochthonous, unique complex
3 steps in the growth of Andean societies (agronomic,
climatological, socioeconomic):
1. high productivity of a
"bleak" (to Euro. eyes)
environment
-- cultivation at 3200, 3500, 400m requires good
knowledge of calendars,
soils, cultigens + adaptation to 250 nights of
frost a year
-- deliberate experimentation to create additional,
resistant, varieties
-- much of this knowledge was lost or destroyed
-- can't use chemical fertilizers; too short a
fallowing cycle; neglect
of ritual offerings that protect and feed soil
-- pre-columbian interest in pushing productive
tiers higher (tubers
lupines)
-- development of sophisticated irrigation and
massive terracing
-- yet catastrophes were rare (unlike
Mesoamerica)-- infrequent famines
-- According to Mauricio Mamani (Aymara
ethnologist), "indicators exist that would predict severe or unusual
frosts, so straw and tinder were gathered to fight them; planting dates were
deliberately spaced within the same community and crop; distinct maturing
patterns within the same cultigen were intercropped; each household and each
hamlet owned dispersed, faraway, if frequently tiny parcels of land to allow
for variations within the threat. All
this antifrost and antifamine filigree is frequently ignored." (p. 121)
-- llama and alpaca resources--thousands and
thousands = greatest wealth
"European observers were stunned by the omnipresence of the beasts
on the altiplano."
-- large-scale
ethnic and state herding of burden bearers and wool growers was
astounding
2. use and domestication of
the cold
-- not just a matter of endurance and survival, but
of using the frosts
productively; discovered "secret" of
freeze-drying
-- exposure to 24 hours of frost in equatorial
sunshine in rapid
succession = freeze-drying (chuñu, ch'arki)
and other types that
could be stored for years without rotting at both
the peasant
household and state levels
-- storage facilities enabled Europeans to
"discover" 1000s of km. of
back country quickly because of records of services
(to feed the
conquerors); as late as 1547, 15 years after the
invasion, Polo
de Ondegardo was "still able to feed an army
of 2000 European
soldiers for seven weeks withou what they found
stored in the
warehouses at Xauxa."
-- system collapsed in the 1st century of conquest;
"with it went the
possibility of maintaining a macrostructure in the
Andes, inde-
pendent of the silver and other export-oriented
mines"
3. economic, political, and
administrative institutions
-- multiethnic societies grew into rather large
polities on coast and
highlands
-- Wari and Tiwanaku before 1000 a.d. -- fell apart
eventually
-- Inka state (Tawantinsuyu) (reached over 1000s of
miles)
-- All of these states had certain organizational
features:
a. all had
dispersed territoriality: all tried to diversify
their holdings ("vertical archipelagos")
in environ-
ments "radically different from their native
homes"
b. all
highland polities tried to maintain permanent outliers
of their own people in a maximum number of tiers to
control the territories producing goods their
nuclei did
not (mitimae) (ECOLOGICAL COMPLEMENTARITY)
c. missing
necessities wer not handled via commerce, but by
establishing colonies
= knowledge of very different, non-overlapping productive zones that
exists today
** ODYSSEY: THE INCAS (appended, hand-written notes)
** D.S. DEARBORN AND R.E. WHITE [of the Steward Observatory, Univ. of
Arizona]
"ARCHAEOASTRONOMY
AT MACHU PICCHU" [published in the Urton/Aveni collection...
NYAS pp. 249-259
-- results of an Earthwatch-sponsored expedition to study "the old
Inca citadel at Machu Picchu for sites of astronomical observation" - summer of 1980; 2 groups of volunteers
went with Dearborn and White
-- Citadel chosen because it was relatively unmolested; Spaniards never
occupied MP, and did not have the opportunity to destroy it; also, it was voluntarily
abandoned by its inhabitants, so original structures were not pulled down to
make way for modern bldgs.
-- Looking for "two pinciple types of artifact" 1) structures or monuments designed for
making precise astronomical observations assoc. w/ an astron. significant event
(solstice, equinox, lunar excursion, etc. or a cultural event); 2) sites used
"for crude astronomical observations in conjunction with ceremonies
-- post-Conquest chroniclers (of course they didn't talk about
MP):
Garcilaso de la Vega: describes
preparations etc. for June solstice
-- have found at MP a structure well designed for
solstitial use
-- MP has different terrain from Cuzco; thus does
not use system
of horizon-markers discussed by Aveni and Zuidema:
*** "The flexibility of the Inca astronomers in adapting their
observing techniques to the local environment suggests that they were
interested in the astronomical event and not simply in making a ritual
observation"
* In this paper they are reporting on structures that Bingham called the
Torreon and the Intihuatana Stone.
-- they believe the Torreon was useful for
observation of the June solstice, the solar zenith passage, and possibly
constellations
-- the Intihuatana stone itself "does not seem
to have been designed as an astronomical instrument...but its site may have
been of great importance"
(artificial structures on nearby ridge may have been used in calendric
observations.)
THE
TORREON
"watch tower"-- a temple structure that sits on rock
promontory with a clear view of the eastern horizon. Bingham noted similarities between the Torreon and the Temple of
the Sun in Cuzco (fine masonry, curved 'semicircular' wall, and existence of
nearby flowing water.
Two windows in curved wall: one faces northeast, the other southeast
interior is dominated by a large carved rock ("altar") that
supports the Torreon itself
The rock is cut flat on top except for a small raised section; one edge
of this section runs along the center of the altar and points out the northeast
window; found to lie within 2 plus/minus 5' of the direction of the rising
point of the sun on the June solstice (= very precise sighting device for naked
eye astronomy).
Terrain at MP is much more vertical than at Cuzco, making the eastern
horizon more distant and less accessible; technique of using pillars wouldn't
work, but a shadow-casting method using the solstice-pointing edge of the
raised section of the altar would be quite practicable.
Garcilaso: Inca observance of the solstice required 3-day fast, so it had to be
predicted, not just observed, using plumb-bob shadow
-- The other window seems, together with the other window, to observe a
system of constellations (the sun, moon, and planets would never be observed to
rise directly in the window)
Strip of sky: contains a large segment of the Milky Way and
several Inca constellations.
"Collca" (involves tail of Scorpio) found to lie just above
the horizon at sunset on the day of the June solstice; modern Q-speakers
observe the tail of Scorpio along with the Pleiades to signal the time of the
solstice (Urton)-- the Pleiades rise in the window facing northeast, just
before sunrise as the solstice approaches....
Window jambs: (used to define a position on the horizon and
make astron. observations at Casa Grande and Chichen Itza)... In the Torreon
there is only a 5-6 day period on either side of the zenith passage date when
light will enter both windows at sunrise)--Thus may have been used to define
the period of time in which zenith passage occurs and more precise time det.
elswewhere
THE
INTIHUATANA STONE
One of the highest points of the citadel; it sits atop a terraced
pyramid on the western edge of the plaza; altitude would allow for eastern and
western views of the horizon, but a wall prevents the eastern view, and the
western h. is too distant and is unsuitable for contructing pillars
Stone does not seem to have any use as an observing instrument, but the
site itself may havve been important; someone standing on the stone would have
an unobstructed view of the ridge of San Miguel, one of the only sigments of
horizon near enough to the citadel to construct pillars to mark a horizon
position
Seem to be 2 artificial pillars that stuck up above the jungle; also a
natural rock outcrip w/ a window through it, seen especially clearly at sunset
the pillars and 2 mounds between them might be part of an old Huaca;
there is an old, unmaintained trail up there (lots of poisonous snakes).
Window: Sun shines through it on 2 dates (May 11 and Aug. 2) that have no astronomical
significance, but the Aug. date starts the beginning of the Herranza period
that signals the start of planting season.
Other dates associated with the pillars seem to correspond with Fiesta
of Santa Cruz (May 1-3) and again are assoc. w/ harvest season
Conclusions: The
Temple of the Moon could use additional work; perhaps was used to observe solar
zenith passage